The Basseri of Iran culture Research Paper Example | Topics and Well Written Essays - 2000 words

The Basseri of Iran culture - Research Paper ExampleThe kinship factors include the patrilineal, the marriage and the divorce aspects of the peregrine tribe of Basseri and the way it is different to the cultural values to the rest of the country. The social transcriptional factors is a cabal of a number of factors that include the rite of passage in the nomadic society, the headmen that lead the tribe and the khan who is usu anyy a wealthy person having a number of followers of his own that makes him strong luxuriant to head the society. Economic Organization Nomadism The Basseri Nomads of Iran atomic number 18 the tent-dwelling pastoralists who are under a chief and politically centralized. It is officially stated that the Basseri are Shitte Moslems but such a religious affiliation does not exist to a very big extent among these people. These people seem to be very uninterested in righteousness generally. The ritual activities of these people are very few as they offer no c ommunal invocation and are more likely to ignore the Islamic feast days. Even the holy month of Ramadan seems to be a very unlikely proposition for most of the people. It is concluded that because of the migration that these people had to do early in their history, there was progressively built tension and excitement and most people were confused whether the stinting practise was a religious whiz or not. These tribes responded more to the movement that was in a more spectacular form rather than considering the utilitarian aspects of the whole movement. There was highly complex essence of tribal organization in Iran that was centralized Uymaq system. The Uymaqs were not only the pastoral nomads but were a combination of three economic forms, the pastoral, the commercial and the agricultural. Importance of Livestock The individual households of the Basseri of Iran hold commonly herd their animals together in one or even more than one flock of cd to 600 animals. This figure limits the number of households that are assort together. The members of the campy are usually are widely drawn from both consanguineal and affinal groups. Some of the members are not even the immediate groups of these people in the society. The shepherds are usually hired by the members of the camp for the service contracts of one year so that they can care for a single flock of 400 to 600 goats and sheep. For every ten lambs that are born in the spring, they receive one lamb for their work all the year. Even if they quit a bit earlier, there is no pro-rated agreement as the lambs have not been born yet. All of the households owns and milks its own animals separately even though they are gazed together. Also, different households pay, give fare and other materials needed by the shepherds in their contribution depending on the number of animals that they own with the addition of the devil assistants that the shepherd usually has. Environmental Adaptation The major concentrations of th e population of the vertical nomads in Iran occur during the summer. The camps are usually sedate of as many as fifty tents during that period of the year. However, during the winter migrations, the camps are composed of as many as twelve tents and as few as one tent. The camps are usually separated by an hour long walk from the neighboring camps and also the pasture areas. However, the visiting betwixt people from one camp to the other and staying connected with each other is a regular performance of the nomads in Iran.